Understanding writings from the Middle Ages is not always easy though usually enjoyable. One reason being, that the Catholic church controlled most of western and central Europe at the time. As the Catholic church provided most of the education at the time, each medieval author would generally transcribe writings in Latin, except for the few whom held an existing knowledge of the English language.
While commoners continued to use this old language, a conversion to using elements of Celtic and Greek orthodoxy happened shortly thereafter. Some of the most well known writings of this genre were Igor's Campaign, Nibelungenlied, and Digenis Acritas. While often considered works of the individual, these anonymous writings of poets, priests and sages clearly take on the oral traditions of the time.
When it comes to the Celts, the most common text of the Middle Ages surrounds King Arthur and the court. There are two other texts which were often attributed great value in the era. These are Mabinogion and Marie de France. While these and many other texts remain anonymous, classical writers were known for embellishing stories. Yet, these writers were often thought to have penned these and other great tales.
Even when writers would submit original story lines, themes would often be attributed as having been quoted by an actor or actors. After which, the name of the authors took on less importance with many stories never attributed to a specific person. In time, authors became more respected, noted and honored for future works.
As one might expect, stories of this era were dominated by theology and religion. The Bible, found in most homes was the premier book of the ages. Whereas, a number of different books on philosophy and theology could be found in libraries. As Catholics remained the intellectual center, there were a number of religious texts, philosophies and theories published at the time.
While a great deal of work was based in philosophy and theology, there were also sacred texts written with a purpose. For example, multiple treaties were written which attempted to reconcile pagan authors and the church. While successful at first, many pagans decided to reject the treaties and return to Greek and Roman writings rather than align with the church.
The Golden Legend of Jacobus de Voragine attracted so much attention, it is often said the book was read more than the Bible. Philosophers and poets, priests and others all had writings published during the Middle Ages. When it came to theater, it was the Bible that presented the material for a variety of one act plays based on scripture.
A number of Jewish authors also lived during this time. Maimonides, born in Spain, and Rashi, born in France are two of the most well known and influential writers of the period. Each of which were considered outstanding writers by Catholics and pagans. After which, the writings moved toward a more secular form with one of the most popular being that of Beowolf.
While commoners continued to use this old language, a conversion to using elements of Celtic and Greek orthodoxy happened shortly thereafter. Some of the most well known writings of this genre were Igor's Campaign, Nibelungenlied, and Digenis Acritas. While often considered works of the individual, these anonymous writings of poets, priests and sages clearly take on the oral traditions of the time.
When it comes to the Celts, the most common text of the Middle Ages surrounds King Arthur and the court. There are two other texts which were often attributed great value in the era. These are Mabinogion and Marie de France. While these and many other texts remain anonymous, classical writers were known for embellishing stories. Yet, these writers were often thought to have penned these and other great tales.
Even when writers would submit original story lines, themes would often be attributed as having been quoted by an actor or actors. After which, the name of the authors took on less importance with many stories never attributed to a specific person. In time, authors became more respected, noted and honored for future works.
As one might expect, stories of this era were dominated by theology and religion. The Bible, found in most homes was the premier book of the ages. Whereas, a number of different books on philosophy and theology could be found in libraries. As Catholics remained the intellectual center, there were a number of religious texts, philosophies and theories published at the time.
While a great deal of work was based in philosophy and theology, there were also sacred texts written with a purpose. For example, multiple treaties were written which attempted to reconcile pagan authors and the church. While successful at first, many pagans decided to reject the treaties and return to Greek and Roman writings rather than align with the church.
The Golden Legend of Jacobus de Voragine attracted so much attention, it is often said the book was read more than the Bible. Philosophers and poets, priests and others all had writings published during the Middle Ages. When it came to theater, it was the Bible that presented the material for a variety of one act plays based on scripture.
A number of Jewish authors also lived during this time. Maimonides, born in Spain, and Rashi, born in France are two of the most well known and influential writers of the period. Each of which were considered outstanding writers by Catholics and pagans. After which, the writings moved toward a more secular form with one of the most popular being that of Beowolf.
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